{"id":2797,"date":"2026-05-24T21:39:25","date_gmt":"2026-05-24T21:39:25","guid":{"rendered":"https:\/\/kursudekimucadele.com\/2026\/05\/24\/kitaplara-iman\/"},"modified":"2026-10-29T20:29:14","modified_gmt":"2026-10-29T20:29:14","slug":"kitaplara-iman","status":"publish","type":"post","link":"https:\/\/kursudekimucadele.com\/?p=2797","title":{"rendered":"Kitaplara \u0130man"},"content":{"rendered":"\n<h2 id=\"h-ilahi-kitaplar-kur-an-i-kerim-in-nuzulu-cem-i-ve-metinlerin-tahrif-sureci\" class=\"wp-block-heading\">\u0130l\u00e2hi Kitaplar, Kur\u2019an-\u0131 Kerim\u2019in N\u00fczul\u00fc, Cem\u2019i ve Metinlerin Tahrif S\u00fcreci<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Her peygambere vahiy gelmi\u015ftir. Baz\u0131 peygamberlere gelen vahiyler bir araya getirilerek m\u00fcstakil birer kitap halini alm\u0131\u015ft\u0131r. Kendilerine kitap verilmeyen peygamberler ise daha \u00f6nce indirilmi\u015f olan il\u00e2hi bir kitaba tabi olmu\u015f, onun h\u00fck\u00fcmlerini, g\u00f6nderildikleri insanlara anlatm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kur\u2019an\u2019da \u00e7e\u015fitli peygamberlerden bahsedilmekte ve bu peygamberlerden baz\u0131lar\u0131na kitaplar verildi\u011fi anlat\u0131lmaktad\u0131r. Her M\u00fcsl\u00fcman Kur\u2019an\u2019a inand\u0131\u011f\u0131 gibi Kur\u2019an\u2019\u0131n haber verdi\u011fi bu il\u00e2hi kitaplara da inanmal\u0131d\u0131r ki bu \u0130sl\u00e2m\u2019\u0131n inan\u00e7 esaslar\u0131 aras\u0131nda m\u00fchim bir yer tutar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">1. Suhuf (Sahifeler)<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Kur\u2019an\u2019dan \u00f6nce indirilmi\u015f olan k\u00fc\u00e7\u00fck kitaplara sahifeler m\u00e2nas\u0131na <strong>\u201cSuhuf\u201d<\/strong> denir. Bunlar kitap denemeyecek hacimde risaleciklerdir (kitap\u00e7\u0131klard\u0131r). Kendilerine suhuf verilen peygamberler \u015funlard\u0131r:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Adem (a.s):<\/strong> 10 sahife<\/li>\n\n\n\n<li><strong>\u015eit (a.s):<\/strong> 50 sahife<\/li>\n\n\n\n<li><strong>\u0130dris (a.s):<\/strong> 30 sahife<\/li>\n\n\n\n<li><strong>\u0130brahim (a.s):<\/strong> 10 sahife<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Kur\u2019an\u2019dan \u00f6nce gelen il\u00e2hi kitaplar bir defada toptan indirilmi\u015ftir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">2. D\u00f6rt B\u00fcy\u00fck \u0130lahi Kitap<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Tevrat ve Ahd-i Atik<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Yahudilerin ve Hristiyanlar\u0131n kendi kaynaklar\u0131na bak\u0131\u015f\u0131 \u015f\u00f6yledir: <strong>Ahd-i Atik<\/strong> (eski s\u00f6zle\u015fme) ve <strong>Ahd-i Cedid<\/strong> (yeni s\u00f6zle\u015fme) Kitab-\u0131 Mukaddes i\u00e7in kullan\u0131lan bir deyimdir. Ahd-i Atik\u2019i hem Yahudiler hem de Hristiyanlar kutsal kitaplar\u0131 olarak kabul ettikleri halde, Ahd-i Cedid sadece Hristiyanlar taraf\u0131ndan kutsal kabul edilmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ahd-i Atik\u2019te bulunan ve Musa (a.s)\u2018a indirilen <strong>Tevrat<\/strong> \u0130branice olup <strong>\u201c\u015feriat ve hak s\u00f6zler\u201d<\/strong> anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Tevrat 5 kitaptan olu\u015fur ki bunlar:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tekvin<\/li>\n\n\n\n<li>Huruc<\/li>\n\n\n\n<li>Levitik<\/li>\n\n\n\n<li>\u00c2d\u00e2t<\/li>\n\n\n\n<li>Tesniye<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Bizim Tevrat dedi\u011fimiz k\u0131s\u0131m bunlardan ibarettir. Ayr\u0131ca peygamberler hakk\u0131nda bilgileri i\u00e7eren <strong>Neviim<\/strong> b\u00f6l\u00fcm\u00fc ve Davud (a.s)\u2019a verilen <strong>Zebur<\/strong> ile birlikte Ahd-i Atik toplam 3 b\u00f6l\u00fcmden olu\u015fur.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ahd-i Atik\u2019in Rab Yahve (Yahova) ile \u0130srailo\u011fullar\u0131 aras\u0131ndaki bir s\u00f6zle\u015fme oldu\u011funa inan\u0131l\u0131r. Yahudi inanc\u0131na g\u00f6re Rab, \u0130brahim (a.s) ile bir s\u00f6zle\u015fme yapm\u0131\u015f, ayn\u0131 s\u00f6zle\u015fme daha sonraki peygamberler ile de tekrarlanm\u0131\u015ft\u0131r. Bu s\u00f6zle\u015fme ile Rab Yahova \u0130srailo\u011fullar\u0131n\u0131 kendi kavmi il\u00e2n etmi\u015f, onlar\u0131 di\u011fer insanlardan \u00fcst\u00fcn k\u0131laca\u011f\u0131n\u0131 ve onlar\u0131 <strong>Arz-\u0131 Mev\u2019ud (Vadedilmi\u015f Topraklar)<\/strong>\u2019a g\u00f6t\u00fcrece\u011fini s\u00f6ylemi\u015ftir. Yahudiler de bu vaade kar\u015f\u0131l\u0131k Rablerine verdikleri s\u00f6z\u00fc tutup onun emirlerinden \u00e7\u0131kmayacaklard\u0131.<\/li>\n\n\n\n<li><strong>Tahrif Edilmesi (Bozulmas\u0131):<\/strong> Tevrat\u2019\u0131n tamam\u0131 Musa (a.s)\u2019a levhalar halinde yaz\u0131l\u0131 olarak bir defada toptan inmi\u015ftir. Tevrat, Musa (a.s)\u2019dan sonra uzun as\u0131rlar esir ve s\u00fcrg\u00fcn hayat\u0131 ya\u015fayan hatta bir arada iken bile inan\u00e7lar\u0131n\u0131 kaybedip putperestli\u011fe d\u00fc\u015fen Yahudiler taraf\u0131ndan muhafaza edilemedi. Bug\u00fcn elde olan n\u00fcsha Musa (a.s)\u2019dan sonra baz\u0131 din adamlar\u0131 taraf\u0131ndan yaz\u0131ld\u0131, l\u00e2kin Tevrat\u2019\u0131n asl\u0131ym\u0131\u015f gibi yeniden din kitab\u0131 olarak kabul edildi. Bu y\u00fczdendir ki i\u00e7inde peygamberlere yak\u0131\u015fmayacak iftiralar yer almakta, tevhid dininin ruhuna ayk\u0131r\u0131 d\u00fc\u015fen h\u00fck\u00fcmler bulunmaktad\u0131r.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. Zebur<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Davud (a.s)\u2019a gelen <strong>Zebur<\/strong> da Tevrat\u2019\u0131n maruz kald\u0131\u011f\u0131 ak\u0131betten kurtulamam\u0131\u015ft\u0131r. Zebur Davud (a.s)\u2018a bir defada toptan indirilmi\u015ftir. Davud (a.s)\u2019a indirilmi\u015f olan Zebur\u2019da genellikle, O\u2019nun Allah\u2019a yakar\u0131\u015flar\u0131 ve ilahiler yer almaktad\u0131r. Zebur\u2019un \u0130branice as\u0131l metni manzumdur (\u015fiir \u015feklindedir).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Allah\u2019\u0131n birli\u011fi (tevhid) temeline dayanan dinler d\u00f6neminin ilk il\u00e2hi kitaplar\u0131ndan olan Zebur, do\u011frulu\u011fu terk eden, ahl\u00e2ki kaideleri tan\u0131mayan, k\u00f6t\u00fcl\u00fck ve g\u00fcnah i\u00e7inde y\u00fczen Yahudi kavmine Allah yolunu g\u00f6stermek i\u00e7in nazil olmu\u015ftur. B\u00fct\u00fcn bunlardan ayr\u0131 olarak Yahudilerin, <em>\u201cTevrat\u2019tan sonra kitap gelmeyece<sup><\/sup>ktir\u201d<\/em> yolund<sup><\/sup>aki iddialar\u0131 Zebur\u2019un Davud (a.s)\u2019a verilmesiyle yalanlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zebur\u2019la m\u00fcstakil bir \u015feriat vazedilmemi\u015f, Davud (a.s) Musa (a.s)\u2019\u0131n \u015feriat\u0131 ile amel etmi\u015ftir. Davud (a.s) sesinin g\u00fczelli\u011fi ile de bilinmektedir ve Zebur surelerini (mezmur) g\u00fczel sesi ile okurdu. Zebur \u00f6nceleri \u0130branice idi. Hristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131ndan sonra da Latinceye \u00e7evrilmi\u015ftir. L\u00e2kin g\u00fcn\u00fcm\u00fczde orijinal bir Zebur n\u00fcshas\u0131n\u0131n mevcut oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir. Bug\u00fcn yery\u00fcz\u00fcnde Zebur\u2019a t\u00e2bi bir millet bulunmamakla beraber, gerek Yahudiler, gerek Hristiya<sup><\/sup>nlar ibadet ve<sup><\/sup> ayinlerinde dua niyetiyle Zebur\u2019dan par\u00e7alar okumaktad\u0131rlar. G\u00fcn\u00fcm\u00fczde Zebur hemen hemen b\u00fct\u00fcn d\u00fcnya dillerine terc\u00fcme edilmi\u015ftir.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3. \u0130ncil ve Ahd-i Cedid<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Hristiyanlara g\u00f6re Allah ile insanlar aras\u0131ndaki son ahid (s\u00f6zle\u015fme) \u0130sa (a.s) vas\u0131tas\u0131yla yap\u0131lm\u0131\u015f olan <strong>Ahd-i Cedid<\/strong>\u2018tir. Bu ise Matta, Markos, Luka ve Yuhanna\u2019n\u0131n yazd\u0131\u011f\u0131 \u0130ncil kitaplar\u0131n\u0131, Luka\u2019n\u0131n Resullerin \u0130\u015fleri kitab\u0131n\u0131 ve Havariler ile Pavlus\u2019un yazd\u0131klar\u0131 mektuplar\u0131 ihtiva etmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130ncil de bir defada inmi\u015f l\u00e2kin \u0130sa (a.s)\u2018\u0131n sa\u011fl\u0131\u011f\u0131nda yaz\u0131l\u0131 kitap h\u00e2line getirilememi\u015ftir. \u0130sa (a.s)\u2019\u0131n tebli\u011f s\u00fcresinin k\u0131sa olu\u015fu ve ya\u015fad\u0131\u011f\u0131 devrin \u015fartlar\u0131 buna elvermiyordu ve \u0130sa (a.s) kendisine gelen vahiyleri yazd\u0131ramad\u0131. \u00c7\u00fcnk\u00fc 30 ya\u015f\u0131nda peygamber olmu\u015f ve 33 ya\u015f\u0131nda da peygamberlik vazifesi son bulmu\u015ftu ki, 3 sene gibi k\u0131sa bir s\u00fcre i\u00e7inde de k\u00f6yden k\u00f6ye, \u015fehirden \u015fehre dola\u015f\u0131p halk\u0131 ir\u015fad (do\u011fru yolu g\u00f6stermek) i\u00e7in u\u011fra\u015fm\u0131\u015ft\u0131. Sonradan ise Yahudilerin k\u0131\u015fk\u0131rtmas\u0131yla Romal\u0131 idareciler taraf\u0131ndan s\u00fcrekli takip alt\u0131nda idi. Bu durumda \u0130ncil\u2019i yazd\u0131rmak i\u00e7in ne zaman ne de imk\u00e2n bulabilmi\u015fti.<sup><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nitekim bug\u00fcn elde mevcut olan \u0130nciller m\u00fcellifleri<sup><\/sup>nin (yazarlar\u0131n\u0131n) ad\u0131yla an\u0131lmakta ve i\u00e7inde \u0130sa (a.s)\u2019\u0131n havarilerine verdi\u011fi vaazlar\u0131n\u0131, ders ve ir\u015fadlar\u0131n\u0131 ihtiva eden bir siyer kitab\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc ta\u015f\u0131maktad\u0131r. Bunlar\u0131 yazanlar \u0130sa (a.s)\u2019\u0131n havarileri olan ilk m\u00fcminler de\u011fil, onlar\u0131 g\u00f6ren ve il\u00e2hi s\u00f6zleri havarilerden dinleyenlerdir. En erken yaz\u0131l\u0131 \u0130ncil \u0130sa (a.s)\u2019dan 37 sene sonra miladi 70\u2019li senelerinde kaleme al\u0131nm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla \u0130sa (a.s)\u2019\u0131n tebli\u011f etti\u011fi hakikatler an\u0131nda kaydedilememi\u015f, sonradan yaz\u0131lan \u0130ncillere ise insan s\u00f6z\u00fc kar\u0131\u015fm\u0131\u015f ve b\u00f6ylece kitab\u0131n asl\u0131 tahrife (asl\u0131n\u0131 de\u011fi\u015ftirip bozmaya) u\u011fram\u0131\u015ft\u0131r.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u0130znik Kons\u00fcl\u00fc:<\/strong> Eldeki mevcut \u0130ncillerde bir tak\u0131m muhteva ve anlat\u0131\u015f farklar\u0131 g\u00f6r\u00fclmektedir. Asl\u0131nda bu \u0130nciller miladi 325 tarihinde \u0130znik\u2019te toplanan 1000 ki\u015filik bir ruhani kons\u00fcl\u00fcn karar\u0131 ile kabul edilmi\u015ftir. Bu heyet y\u00fczlerce \u0130ncil\u2019i incelemi\u015f ve 318 \u00fcyenin ittifak\u0131 ile en son 70 \u0130ncil\u2019den aralar\u0131nda \u0130sa (a.s)\u2019\u0131n uluhiyet taraf\u0131n\u0131n oldu\u011funu ileri s\u00fcr\u00fclen bug\u00fcnk\u00fc 4 \u0130ncil\u2019i kabul edip di\u011ferlerini yak\u0131p imha etmi\u015flerdir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u0130sa (a.s)\u2019\u0131n (h\u00e2\u015f\u00e2) Allah\u2019\u0131n o\u011flu oldu\u011fu prensibi \u0130sa (a.s)\u2019dan seneler sonra bir meclis karar\u0131 ile kabul edilmi\u015ftir. Hatta bu karara baz\u0131 Hristiyan kiliseleri uymam\u0131\u015flard\u0131r. Bu bak\u0131mdan bug\u00fcnk\u00fc Matta, Markos, Luka ve Yuhanna ismindeki 4 \u0130ncil, \u0130sa (a.s)\u2019a indirilen \u0130ncil\u2019in asl\u0131na uygun de\u011fildir.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">3. \u00d6nceki Kitaplara Kar\u015f\u0131 \u0130slam\u2019\u0131n Bak\u0131\u015f\u0131<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Biz (m\u00fcsl\u00fcmanlar) Allah taraf\u0131ndan Musa (a.s), Davud (a.s) ve \u0130sa (a.s)\u2019a indirilen Tevrat, Zebur ve \u0130ncil ad\u0131n\u0131 ta\u015f\u0131yan kitaplar\u0131 Allah\u2019\u0131n g\u00f6nderdi\u011fine ve bu kitaplar\u0131n h\u00e2k ve tevhid dinine ayk\u0131r\u0131 hi\u00e7bir h\u00fck\u00fcm ta\u015f\u0131mad\u0131\u011f\u0131na inan\u0131r\u0131z. L\u00e2kin bu kitaplar sonradan muhafaza edilemeyerek bozulmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn Yahudi ve Hristiyanlar\u0131n ellerinde bulunan kitaplar\u0131n i\u00e7inde peygamberlere indirilmi\u015f olan vahiylerden hi\u00e7bir \u015fey yoktur diyemeyiz, l\u00e2kin i\u00e7ine hurafe ve bat\u0131l itikadlar\u0131n kar\u0131\u015ft\u0131\u011f\u0131 da bir ger\u00e7ektir. Bu sebeple bu kitaplara kar\u015f\u0131 ihtiyatl\u0131 davran\u0131r\u0131z:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>\u0130\u00e7inde bulunan Kur\u2019an\u2019a uygun h\u00fck\u00fcmlerin vahiy mahsul\u00fc oldu\u011funu kabul ederiz.<\/li>\n\n\n\n<li>Kur\u2019an\u2019a z\u0131t d\u00fc\u015fen h\u00fck\u00fcmleri ise sonradan o kitaplara il\u00e2ve edildi\u011fine ihtimal veririz.<\/li>\n\n\n\n<li>O kitaplar\u0131n Kur\u2019an\u2019a uygunluk veya z\u0131t d\u00fc\u015fme durumu s\u00f6z olmayan haberlerinde ise s\u00fckut ederiz (suskun kal\u0131r\u0131z) ve ne kabul ne de reddederiz. \u00c7\u00fcnk\u00fc onlar\u0131n vahiy eseri olma ihtimali oldu\u011fu kadar olmasa ihtimali de vard\u0131r.<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">4. Kur\u2019an-\u0131 Kerim\u2019in N\u00fczul\u00fc, Cem\u2019i ve \u00c7o\u011falt\u0131lmas\u0131<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Vahyin Geli\u015fi ve Kaydedilmesi<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Kur\u2019an-\u0131 Kerim 23 senede ayet ayet, sure sure nazil olmu\u015ftur. Peygamber (s.a.v) kendisine nazil olan ayet ve sureleri yan\u0131nda bulunan sahabelerine okur ve sahabeler de onu ezberler, vahiy k\u00e2tipleri de yazard\u0131. Bunlar nazil olan ayetleri ve sureleri \u00f6zel olarak yazmakla vazifeli idiler. Gelen ayet ve surenin nerede yer alaca\u011f\u0131, Kur\u2019an\u2019\u0131n neresine girece\u011fi de bizzat Peygamberimiz (s.a.v)\u2019e Cebrail (a.s) vas\u0131tas\u0131yla bildiriliyor, O da vahiy katiplerine tarif ediyordu. B\u00f6ylece Peygamber (s.a.v)\u2019in sa\u011fl\u0131\u011f\u0131nda Kur\u2019an\u2019\u0131n tamam\u0131 yaz\u0131lm\u0131\u015f ve nereye neyin konaca\u011f\u0131 belli olmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayr\u0131ca Cebrail (a.s) her Ramazan ay\u0131nda gelir, o g\u00fcne kadar nazil olmu\u015f ayet ve sureleri Peygamberimize yeni ba\u015ftan okurdu. Efendimiz (s.a.v)\u2019in vef\u00e2t\u0131ndan evvelki son Ramazanda Cibril yine gelmi\u015f ancak bu sefer Kur\u2019\u00e2n\u2019\u0131 Peygamberimizle 2 sefer okumu\u015flard\u0131:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>1. sefer:<\/strong> Cibril okumu\u015f, Peygamberimiz (s.a.v) dinlemi\u015fti.<\/li>\n\n\n\n<li><strong>2. sefer:<\/strong> Peygamberimiz (s.a.v) okumu\u015f, Cibril dinlemi\u015fti.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">B\u00f6ylece Kur\u2019an son \u015feklini alm\u0131\u015ft\u0131.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Kur\u2019an\u2019\u0131n Cem Edilmesi (Kitapla\u015ft\u0131r\u0131lmas\u0131)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Peygamber\u2019in sa\u011fl\u0131\u011f\u0131nda Kur\u2019an hen\u00fcz m\u00fcstakil bir cilt h\u00e2linde bir araya toplanm\u0131\u015f da de\u011fildi. Sayfalar halinde sahabeler aras\u0131nda da\u011f\u0131n\u0131k olarak bulunuyor, haf\u0131zlarda ezberlenmi\u015f halde duruyordu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ebubekir (r.a) d\u00f6nemindeki Yem\u00e2me sava\u015f\u0131nda 70 haf\u0131z ve vahiy katiplerinden baz\u0131lar\u0131 \u015fehid olunca \u00d6mer (r.a) geliyor:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>\u201cEy Allah Rasulu\u2019nun halifesi, Kur\u2019an haf\u0131zlar\u0131 sava\u015flarda birer birer \u015fehid oluyorlar. Peygamberimiz\u2019in hayat\u0131 devam ederken Kur\u2019an ayetlerinin inmeye devam etti\u011fi i\u00e7in Kur\u2019an\u2019\u0131 2 kapak aras\u0131na getirmeden aram\u0131zdan ayr\u0131ld\u0131. L\u00e2kin \u015fimdi biz Kur\u2019an\u2019\u0131 2 kapak aras\u0131na getirmek zorunday\u0131z \u00e7\u00fcnk\u00fc haf\u0131zlar \u015fehid olmaya devam ettik\u00e7e biz Kur\u2019an\u2019\u0131 toplama hususunda acziyet ya\u015far\u0131z\u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Ebubekir (r.a) bu hususu d\u00fc\u015f\u00fcnd\u00fckten sonra bir heyet kurulmas\u0131na karar verince, \u00d6mer (r.a)\u2019a <em>\u201cHeyetin ba\u015f\u0131na kimi \u00f6neriyorsun?\u201d<\/em> diye sordu. Ebubekir (r.a), <em>\u201cZeyd b. Sabit\u201d<\/em> diye cevap verdi ve \u00d6mer (r.a) da bu karar\u0131 uygun buldu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zeyd bin Sabit (r.a)\u2018\u0131n bu s\u0131rada ya\u015f\u0131 22\u2019dir. Kur\u2019an\u2019\u0131n bir cilt halinde bir araya toplanma i\u015fi Ebubekir (r.a)\u2019\u0131n hil\u00e2fetinde onun ba\u015fkanl\u0131\u011f\u0131nda vahiy k\u00e2tiplerinden ve kuvvetli haf\u0131zalardan m\u00fcte\u015fekkil bu komisyona havale edildi. Bu \u00e7al\u0131\u015fmalar\u0131 tam 1 sene sonra biterek Kur\u2019an 2 kapak aras\u0131na al\u0131n\u0131yor. Ashabdan herkes elinde yaz\u0131l\u0131 bulunan Kur\u2019an sayfalar\u0131n\u0131 getirip bu komisyona teslim ettiler. Haf\u0131zlar\u0131n ve vahiy k\u00e2tiplerinin elbirli\u011fi ile \u00e7al\u0131\u015fmalar\u0131 sonunda sayfalar, sure ve ayetler Peygamberimiz (s.a.v)\u2019in tarif etti\u011fi \u015fekilde yerli yerine kondu. B\u00f6ylece Kur\u2019an, <strong>mushaf<\/strong> ad\u0131yla tek kitap h\u00e2line getirilmi\u015f oldu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Haz\u0131rlanan bu mushaf Ebubekir (r.a)\u2019dan sonra \u00d6mer (r.a)\u2019a, \u00d6mer (r.a) vef\u00e2t edince de k\u0131z\u0131 Hafsa binti \u00d6mer (r.anha)\u2019ya emanet edildi. Sahabe Peygamberimiz\u2019den Kur\u2019an\u2019\u0131n nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 bildikleri i\u00e7in ya\u015fayarak Kur\u2019an\u2019\u0131 birbirlerine naklettiler.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Kur\u2019an\u2019\u0131n \u00c7o\u011falt\u0131lmas\u0131<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Osman (r.a) d\u00f6neminde Azerbaycan seferinde bulunan Huzeyfe (r.a) bak\u0131yor ki insanlar farkl\u0131 farkl\u0131 Kur\u2019an okuyorlar. Huzeyfe (r.a) seferden Medine\u2019ye d\u00f6n\u00fcnce Osman (r.a)\u2019a bu durumu aktar\u0131p, Kur\u2019an\u2019\u0131 farkl\u0131 okuman\u0131n \u00f6n\u00fcne ge\u00e7ebilmek i\u00e7in Kur\u2019an n\u00fcshalar\u0131n\u0131n \u00e7o\u011falt\u0131lmas\u0131 \u00f6nerisinde bulunuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Osman (r.a) bunun i\u00e7in bir heyet olu\u015fturuyor ve ba\u015f\u0131na yine Zeyd b. Sabit (r.a)\u2019\u0131 getiriyor ve tek olan mushaf getiriliyor ona bakarak 7 adet daha yaz\u0131l\u0131p \u0130sl\u00e2m co\u011frafyalar\u0131na da\u011f\u0131t\u0131l\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Art\u0131k Kur\u2019an i\u00e7in unutulma, kaybolma, tahrif ve de\u011fi\u015fikli\u011fe u\u011frama ihtimali kalmad\u0131. Zira asl\u0131 Peygamber (s.a.v)\u2019e gelen \u015fekliyle eksiksiz ve noksans\u0131z \u015fekilde tespit edilmi\u015fti. Bug\u00fcn elde mevcut olan Kur\u2019an\u2019lar i\u015fte bu Kur\u2019an\u2019dan \u00e7o\u011falt\u0131lm\u0131\u015ft\u0131r. Kur\u2019an tespit edili\u015findeki sa\u011flaml\u0131k itibariyle di\u011fer il\u00e2hi kitaplardan farkl\u0131 olarak hi\u00e7 bir tahrifat ve de\u011fi\u015fikli\u011fe u\u011framadan vahiy mahsul\u00fc olan \u015fekliyle tespit edilip ortaya konmu\u015f ve g\u00fcn\u00fcm\u00fcze kadar muhafaza edilerek gelmi\u015ftir. Bunun nedeni Kur\u2019an\u2019\u0131n ezberleme kolayl\u0131\u011f\u0131n\u0131n hi\u00e7 bir insan s\u00f6z\u00fcne benzememesinin ve s\u00f6z olarak hi\u00e7 bir taklidinin yap\u0131lamamas\u0131n\u0131n, edebiyat ve belagat\u0131na eri\u015filememesinin ve toparlanmas\u0131 i\u00e7in azami titizlik g\u00f6sterilmesinin b\u00fcy\u00fck rol\u00fc oldu\u011fu kesindir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">5. Metinlere M\u00fcdahale ve G\u00fcn\u00fcm\u00fczdeki Tehlikeler<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Tevrat ve \u0130ncil\u2019e m\u00fcdahale \u015f\u00f6yle oldu:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ya metne dahil olmayan \u015feyleri kitaplara il\u00e2ve etmi\u015fler,<\/li>\n\n\n\n<li>Ya metinden bir k\u0131s\u0131m \u015feyleri kitaplardan \u00e7\u0131karm\u0131\u015flar,<\/li>\n\n\n\n<li>Ya da yorum ile (bid\u2019at tefsir ile) tahrif yapm\u0131\u015flar; b\u00f6ylelikle Allah\u2019\u0131n murad\u0131n\u0131 iptal edip kendi heva ve heveslerine g\u00f6re tefsir etmi\u015flerdir.<\/li>\n\n\n\n<li>Ayetler g\u00fcn\u00fcm\u00fcze hitap etmiyor ve ayetleri \u015f\u00f6yle \u015f\u00f6yle anlamal\u0131y\u0131z ve yorumlamal\u0131y\u0131z diyerek kitaplar\u0131n\u0131 bozdular. Dolay\u0131s\u0131yla bu metinler art\u0131k tarihseldir; yani hangi insanlar taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131 bellidir.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Allah, Kur\u2019an\u2019\u0131 beyan etme (a\u00e7\u0131klama \u2013 tefsir etme) g\u00f6revini Peygamberimiz (s.a.v)\u2019e vermi\u015ftir. Kur\u2019an\u2019da da m\u00fccmel (kapal\u0131) ayetler var ve bu ayetlerin beyan\u0131 da S\u00fcnnet-i Seniyye\u2019de ortaya konmu\u015ftur. K\u00e2firler e\u011fer S\u00fcnnet-i Seniyye\u2019yi itibars\u0131zla\u015ft\u0131rmay\u0131 ba\u015far\u0131rlarsa, bu sefer ki yeni hedefleri Kur\u2019an ayetleri olacak ve m\u00fccmel (kapal\u0131) ve m\u00fcte\u015fabih (anlamlar\u0131 benze\u015fik) ayetlere bozuk yorumlamayla (bozuk teville) verecekleri yanl\u0131\u015f m\u00e2na ile kendi heva ve heveslerine uygun anlam verecekler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Muhkem (sa\u011flam ve anlam\u0131 sabit) ayetleri de tarihselci anlay\u0131\u015fla g\u00fcncel olman\u0131n d\u0131\u015f\u0131na itecekler. Kalacak olan ayetlerden evrensel olanlar\u0131 yani tevhid (Allah\u2019\u0131 birlemek), ahiret inanc\u0131 (me\u00e2d) ve adalet gibi di\u011fer dinlerinde de olan \u015feyleri b\u0131rakarak dini ifsad edecekleridr (bozacaklard\u0131r).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Allah, bel\u2019am olan (dini bilgisi \u00e7ok oldu\u011fu halde im\u00e2n etmeyen) bu k\u00e2firlere kar\u015f\u0131 m\u00fccadele ederek galip gelebilecek m\u00fcminlerin say\u0131s\u0131n\u0131 \u00e7o\u011falts\u0131n.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015eenol Demir<\/p>\n","protected":false},"author":134426850,"featured_media":3874,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[26,37],"tags":[],"class_list":["post-2797","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-iman-dersleri"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.8 (Yoast SEO v28.8) - 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Abbas (r.a.): \u0130lim ve Hikmetle Ge\u00e7en Bir \u00d6m\u00fcr","author":"kursudekimucadele","date":"22 May\u0131s 2026","format":false,"excerpt":"\u0130slam tarihinin en b\u00fcy\u00fck \u00e2limlerinden, Kur'an-\u0131 Kerim'in en derin s\u0131rlar\u0131na vak\u0131f olan ve \"Kur'an Terc\u00fcman\u0131\" (Terc\u00fcman\u00fc'l-Kur'an) olarak an\u0131lan Abdullah bin Abbas (r.a.), sadece ya\u015fad\u0131\u011f\u0131 d\u00f6neme de\u011fil, bug\u00fcn\u00fcn d\u00fcnyas\u0131na da \u0131\u015f\u0131k tutan e\u015fsiz bir sahabidir. A\u015fa\u011f\u0131daki tabloda bu b\u00fcy\u00fck \u0130slam \u00e2liminin hayat\u0131na dair k\u0131sa bir \u00f6zet bulabilirsiniz: \u00d6zellikBilgiDo\u011fum \/ VefatHicretten 4\u2026","rel":"","context":"&quot;Ashab-\u0131 Kiram&quot; i\u00e7inde","block_context":{"text":"Ashab-\u0131 Kiram","link":"https:\/\/kursudekimucadele.com\/?cat=18"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kuran-Tercumani-Abdullah-b.-Abbas-r.a.-Ilim-ve-Hikmetle-Gecen-Bir-Omur.jpg?fit=1200%2C670&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kuran-Tercumani-Abdullah-b.-Abbas-r.a.-Ilim-ve-Hikmetle-Gecen-Bir-Omur.jpg?fit=1200%2C670&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kuran-Tercumani-Abdullah-b.-Abbas-r.a.-Ilim-ve-Hikmetle-Gecen-Bir-Omur.jpg?fit=1200%2C670&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kuran-Tercumani-Abdullah-b.-Abbas-r.a.-Ilim-ve-Hikmetle-Gecen-Bir-Omur.jpg?fit=1200%2C670&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kuran-Tercumani-Abdullah-b.-Abbas-r.a.-Ilim-ve-Hikmetle-Gecen-Bir-Omur.jpg?fit=1200%2C670&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":2684,"url":"https:\/\/kursudekimucadele.com\/?p=2684","url_meta":{"origin":2797,"position":4},"title":"Mezarl\u0131kta Kur&#8217;an Okunur Mu?","author":"kursudekimucadele","date":"15 May\u0131s 2026","format":false,"excerpt":"Ahmed \u0130bni Hanbel\u2019in kabir ba\u015f\u0131nda Kur'an okuman\u0131n h\u00fckm\u00fc konusundaki g\u00f6r\u00fc\u015f\u00fc, bir cenaze merasiminde ya\u015fanan bir olayla de\u011fi\u015fmi\u015ftir. Leclac hadisi \u0131\u015f\u0131\u011f\u0131nda, ba\u015flang\u0131\u00e7ta kabirde Kur'an okuman\u0131n bidat oldu\u011funu savunan \u0130bni Hanbel, nihayetinde bu uygulaman\u0131n caiz oldu\u011funu kabul etmi\u015ftir.","rel":"","context":"&quot;\u00d6l\u00fcye Kur\u2019an Okumak&quot; i\u00e7inde","block_context":{"text":"\u00d6l\u00fcye Kur\u2019an Okumak","link":"https:\/\/kursudekimucadele.com\/?cat=20"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":116,"url":"https:\/\/kursudekimucadele.com\/?p=116","url_meta":{"origin":2797,"position":5},"title":"Teberr\u00fck\u00fcn Kur\u2019an\u2019daki Delilleri-1","author":"kursudekimucadele","date":"1 May\u0131s 2026","format":false,"excerpt":"\u0130srailo\u011fullar\u0131'n\u0131n Sand\u0131k ile Teberr\u00fck\u00fc: Kur'an'dan Bir Delil Teberr\u00fck (m\u00fcbarek sayma, bereketlenme) meselesini Kur'an-\u0131 Kerim \u0131\u015f\u0131\u011f\u0131nda inceledi\u011fimizde kar\u015f\u0131m\u0131za \u00e7\u0131kan en \u00f6nemli delillerden biri, Bakara suresinin 248. ayet-i kerimesinde bahsi ge\u00e7en sand\u0131kt\u0131r. Konunun detaylar\u0131na inmeden \u00f6nce, Kur'an'da anlat\u0131lan bu k\u0131ssan\u0131n \u00f6zetine bir g\u00f6z atal\u0131m. T\u00e2lut'un H\u00fck\u00fcmdarl\u0131\u011f\u0131 ve Beklenen \u0130\u015faret \u0130srailo\u011fullar\u0131, kendi peygamberlerine\u2026","rel":"","context":"&quot;Teberr\u00fck Meselesi&quot; i\u00e7inde","block_context":{"text":"Teberr\u00fck Meselesi","link":"https:\/\/kursudekimucadele.com\/?cat=31"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Israilogullari.jpg?fit=1200%2C670&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Israilogullari.jpg?fit=1200%2C670&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Israilogullari.jpg?fit=1200%2C670&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Israilogullari.jpg?fit=1200%2C670&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Israilogullari.jpg?fit=1200%2C670&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kitaplara-iman.jpg?fit=2752%2C1536&ssl=1","_links":{"self":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/2797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/users\/134426850"}],"replies":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2797"}],"version-history":[{"count":2,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/2797\/revisions"}],"predecessor-version":[{"id":3876,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/2797\/revisions\/3876"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/media\/3874"}],"wp:attachment":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}