{"id":14,"date":"2026-05-01T03:21:23","date_gmt":"2026-05-01T03:21:23","guid":{"rendered":"https:\/\/kursudekimucadele.com\/?p=14"},"modified":"2026-10-29T15:11:38","modified_gmt":"2026-10-29T15:11:38","slug":"istiva-meselesinde-hissi-uluvv-iddiasi-ve-ehl-i-sunnetin-cevabi","status":"publish","type":"post","link":"https:\/\/kursudekimucadele.com\/?p=14","title":{"rendered":"\u0130stiva Meselesinde “Hissi Uluvv” \u0130ddias\u0131 ve Ehl-i S\u00fcnnet’in Cevab\u0131"},"content":{"rendered":"\n

Soru:<\/strong> \u0130stiva hakk\u0131nda hissi uluv diyenler ne kastederler ve onlar\u0131n dedikleri do\u011fru mudur? De\u011fil ise ne cevap verirsiniz?<\/p>\n\n\n\n

Cevap:<\/strong><\/p>\n\n\n\n

L\u00fcgatte “do\u011fru ve d\u00fczg\u00fcn” anlam\u0131ndaki siven<\/strong> k\u00f6k\u00fcnden t\u00fcreyen istiv\u00e2<\/strong>; mutedil olmak, d\u00fczg\u00fcn ve e\u015fit olmak, karar k\u0131lmak, oturup yerle\u015fmek, y\u00f6nelmek, yukar\u0131 \u00e7\u0131kmak, h\u00e2kim olmak ve tahta oturmak gibi pek \u00e7ok manaya gelir. \u0130stiv\u00e2 kavram\u0131; Kur’\u00e2n-\u0131 Ker\u00eem’de yedi \u00e2yette Ar\u015f’a, iki yerde ise semaya y\u00f6nelik bir fiil olarak Allah Te\u00e2l\u00e2\u2019ya nispet edilmi\u015ftir.<\/p>\n\n\n\n

Muhkem ve m\u00fcte\u015f\u00e2bih olan naslar\u0131 (\u00e2yet ve hadisleri) ve aralar\u0131ndaki farklar\u0131 anlamadan “istiv\u00e2” meselesini do\u011fru kavramak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

\n\n\n\n

1. Muhkem ve M\u00fcte\u015f\u00e2bih \u00c2yet Ayr\u0131m\u0131<\/h2>\n\n\n\n

Muhkem \u00c2yetler<\/h3>\n\n\n\n

Manas\u0131 a\u00e7\u0131k olan, z\u00e2hiri itibar\u0131yla di\u011fer \u00e2yetler ve akl\u00ee delillerle b\u00fct\u00fcnl\u00fck arz eden \u00e2yetlerdir. \u00c2l-i \u0130mr\u00e2n s\u00fbresinin yedinci \u00e2yet-i ker\u00eemesinde belirtildi\u011fi gibi bunlar “Kitab’\u0131n esas\u0131”d\u0131r. \u0130tikad, amel ve ahlak konusunda belirleyici olan bu \u00e2yetlerdir. M\u00fcte\u015f\u00e2bih \u00e2yetlerin, bu muhkem \u00e2yetlerin \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmas\u0131 gerekmektedir. \u00d6rne\u011fin; \u201cO’nun benzeri hi\u00e7bir \u015fey yoktur!\u201d<\/strong> (\u015e\u00fbr\u00e2, 11) gibi \u00e2yet ve hadisler, Allah Te\u00e2l\u00e2’n\u0131n cisimlerde bulunan b\u00fct\u00fcn h\u00e2l ve vas\u0131flardan m\u00fcnezzeh oldu\u011funu ortaya koymaktad\u0131r.<\/p>\n\n\n\n

M\u00fcte\u015f\u00e2bih \u00c2yetler<\/h3>\n\n\n\n

Birden fazla manaya gelen, hangisinin kastedildi\u011fi a\u00e7\u0131k olmayan ve l\u00fcgat manalar\u0131 verildi\u011finde Allah Te\u00e2l\u00e2’y\u0131 mahlukata benzetme tehlikesi bar\u0131nd\u0131ran \u00e2yetlerdir. Ehl-i S\u00fcnnet’e g\u00f6re m\u00fcte\u015f\u00e2bih \u00e2yetler, daima muhkemlerin \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirilmelidir.<\/p>\n\n\n\n

M\u00fcte\u015f\u00e2bih \u00e2yetlere muhkemmi\u015f gibi mana veren M\u00fc\u015febbihe, Ker\u00e2miyye<\/strong> ve \u0130bn Teymiyye<\/strong> gibiler; “Rahm\u00e2n Ar\u015f’a istiv\u00e2 etti”<\/em> (T\u00e2h\u00e2, 5) \u00e2yetini b\u00e2t\u0131l inan\u0131\u015flar\u0131na g\u00f6re “Allah Te\u00e2l\u00e2 z\u00e2t\u0131yla Ar\u015f’a yerle\u015ficidir”<\/strong> diyerek a\u00e7\u0131klam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

\n

Not:<\/strong> \u0130bn Teymiyye, Allah Te\u00e2l\u00e2 hakk\u0131nda: “Allah onlara gelip k\u00fcrs\u00fcs\u00fcnde oturunca yery\u00fcz\u00fc Allah’\u0131n nuruyla ayd\u0131nlan\u0131r”<\/em> der (1). Ayr\u0131ca Ar\u015f’\u0131n \u00fczerine yerle\u015fme neticesinde Ar\u015f’ta “d\u00f6rt parmak bile fazlal\u0131k kalmad\u0131\u011f\u0131n\u0131” iddia eder (2).<\/p>\n<\/blockquote>\n\n\n\n

\n\n\n\n

2. Selef’in Ger\u00e7ek Yolu ve Te’vil Meselesi<\/h2>\n\n\n\n

S\u00f6z konusu \u00e7evreler, b\u00e2t\u0131l inan\u00e7lar\u0131n\u0131 \u00f6rtbas etmek i\u00e7in “Allah Ar\u015f’\u0131n \u00fczerine y\u00fckseldi ve oturdu, lakin cel\u00e2line yara\u015f\u0131r \u015fekilde” diyerek Selef mezhebine uyduklar\u0131n\u0131 iddia ederler. Oysa ger\u00e7ek Selef-i S\u00e2lih\u00een<\/strong>, Allah’\u0131n s\u0131fatlar\u0131n\u0131 yarat\u0131klar\u0131n s\u0131fatlar\u0131na asla benzetmez.<\/p>\n\n\n\n

    \n
  • Selef’in Yolu:<\/strong> Allah Te\u00e2l\u00e2’y\u0131 \u015fan\u0131na uygun olmayacak vas\u0131flardan tenzih etmekle beraber, kendi s\u0131fat\u0131 olarak zikretti\u011fi vas\u0131flar\u0131n hakikatini Allah’a havale etmek (tafv\u00eed<\/strong>), yorum ve a\u00e7\u0131klamaya giri\u015fmemektir.<\/li>\n\n\n\n
  • Hatal\u0131 Yakla\u015f\u0131m:<\/strong> \u0130stiv\u00e2ya “oturmak” (celese<\/em>), “yerle\u015fmek” (istikr\u00e2r<\/em>) veya fiziksel bir ini\u015f-\u00e7\u0131k\u0131\u015f manas\u0131 verip sonra da “mahlukat\u0131 gibi de\u011fildir” demek bir kurtulu\u015f de\u011fildir. \u015eayet birine “oturdu” derseniz, bu durum “daha \u00f6nce ayaktayd\u0131” gibi uluhiyet makam\u0131yla ba\u011fda\u015fmayan mant\u0131ksal problemleri beraberinde getirir.<\/li>\n<\/ul>\n\n\n\n
    \n\n\n\n

    3. Hiss\u00ee Uluv \u0130ddias\u0131 ve Mek\u00e2n \u00c7\u0131kmaz\u0131<\/h2>\n\n\n\n

    SORU:<\/strong> \u0130stiv\u00e2 hakk\u0131nda “hiss\u00ee uluv” diyenler ne kastederler ve bu do\u011fru mudur?<\/em><\/p>\n\n\n\n

    CEVAP:<\/strong> G\u00fcn\u00fcm\u00fczde “Selef\u00eeyim” diyen baz\u0131 ki\u015filerin kastetti\u011fi istiv\u00e2 asl\u0131nda hiss\u00ee bir uluv<\/strong>dur. Yani Allah Te\u00e2l\u00e2\u2019n\u0131n ger\u00e7ek manada yukar\u0131da oldu\u011fu ve z\u00e2t\u0131yla Ar\u015f\u2019\u0131n \u00fcst\u00fcnde (mek\u00e2nsal olarak) bulundu\u011funa itikad ederler ki bu tecs\u00eemdir.<\/p>\n\n\n\n

    Onlara \u015fu soruyu soruyoruz: Allah’a isnad etti\u011finiz bu “yukar\u0131daki mek\u00e2n” mahl\u00fbk (yarat\u0131lm\u0131\u015f) mudur, yoksa de\u011fil midir?<\/p>\n\n\n\n

      \n
    1. E\u011fer mahl\u00fbktur derseniz:<\/strong> Allah’\u0131n bir mahl\u00fbkun i\u00e7ine girdi\u011fini (hul\u00fbl) s\u00f6ylemi\u015f olursunuz ki bu k\u00fcf\u00fcrd\u00fcr.<\/li>\n\n\n\n
    2. E\u011fer mahl\u00fbk de\u011fildir derseniz:<\/strong> Allah’tan ba\u015fka “kad\u00eem” (ba\u015flang\u0131c\u0131 olmayan) bir varl\u0131k\/mek\u00e2n kabul ederek \u201cAllah her \u015feyin yarat\u0131c\u0131s\u0131d\u0131r\u201d<\/strong> (Ra\u2019d, 16) \u00e2yetini ink\u00e2r etmi\u015f olursunuz.<\/li>\n<\/ol>\n\n\n\n
      \n\n\n\n

      4. Allah Zamandan ve Mek\u00e2ndan M\u00fcnezzehtir<\/h2>\n\n\n\n

      \u015e\u00dcPHE:<\/strong> “Kur’an’\u0131n neresinde Allah zamandan ve mek\u00e2ndan m\u00fcnezzehtir diyor?”<\/em><\/p>\n\n\n\n

      CEVAP:<\/strong> Aliyy\u00fc’l-K\u00e2r\u00ee, F\u0131kh-\u0131 Ekber<\/em> \u015ferhinde: “Allah bir mek\u00e2nda de\u011fildir. Yukar\u0131da, a\u015fa\u011f\u0131da veya bir cihette de\u011fildir”<\/em> der.<\/p>\n\n\n\n

      Zaman ve mek\u00e2n kavramlar\u0131 mahlukat i\u00e7in yarat\u0131lm\u0131\u015f iki “zarf”t\u0131r. Zarf kapsayand\u0131r, kapsad\u0131\u011f\u0131 \u015feye de mazruf denilir. Allah\u2019\u0131n bir mek\u00e2nda veya zamanda oldu\u011funu iddia etmek, mahl\u00fbk olan bir \u015feyin Allah\u2019\u0131 ku\u015fatt\u0131\u011f\u0131n\u0131 iddia etmek olur. Bu ise \u015e\u00fbr\u00e2 s\u00fbresi 11. \u00e2yetindeki “O’nun benzeri hi\u00e7bir \u015fey yoktur”<\/strong> beyan\u0131yla \u00e7eli\u015fir.<\/p>\n\n\n\n

      Ehl-i S\u00fcnnet ulemas\u0131n\u0131n icm\u00e2\u0131yla Allah Te\u00e2l\u00e2 mek\u00e2n, zaman, cihet, hul\u00fbl ve intikalden m\u00fcnezzehtir. Efendimiz (s.a.v.) bir hadis-i \u015ferifinde \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n\n\n\n

      \n

      \u201cSen z\u00e2hirsin, senin \u00fcst\u00fcnde hi\u00e7bir \u015fey yoktur. Sen b\u00e2t\u0131ns\u0131n, senin alt\u0131nda hi\u00e7bir \u015fey yoktur.\u201d<\/strong> (M\u00fcslim, ed-Dua, 17)<\/p>\n<\/blockquote>\n\n\n\n

      \n\n\n\n

      Temel Kavramlar S\u00f6zl\u00fc\u011f\u00fc<\/h3>\n\n\n\n
        \n
      • Tecs\u00eem:<\/strong> Allah’a cisim isnat etmek. Bunu yapanlara M\u00fccessime<\/strong> denir.<\/li>\n\n\n\n
      • Te\u015fb\u00eeh:<\/strong> Allah’\u0131 yaratt\u0131klar\u0131na benzetmek. Bunu yapanlara M\u00fc\u015febbihe<\/strong> denir.<\/li>\n<\/ul>\n\n\n\n

        Kaynak\u00e7a<\/h3>\n\n\n\n
          \n
        1. \u0130bn Teymiyye, el-Esm\u00e2 ve’s-S\u0131f\u00e2t<\/em>, 1. Cilt, s. 201.<\/li>\n\n\n\n
        2. \u0130bn Teymiyye, Mecm\u00fbu’l-Fet\u00e2v\u00e2<\/em>, XVI, 438; IV, 374.<\/li>\n\n\n\n
        3. Aliyy\u00fc’l-K\u00e2r\u00ee, F\u0131kh-\u0131 Ekber \u015eerhi<\/em>.<\/li>\n\n\n\n
        4. \u0130mam Beyhak\u00ee, el-Esm\u00e2 ve’s-S\u0131f\u00e2t<\/em>, 2. Cilt, s. 144.<\/li>\n\n\n\n
        5. \u0130bn Hacer el-Askal\u00e2n\u00ee, Fethu’l-B\u00e2r\u00ee<\/em>, 7\/124.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

          Seyyit Ali Ho\u015faf\u00e7\u0131<\/p>\n","protected":false},"author":134426850,"featured_media":3813,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[26],"tags":[53,56,63,120,143,191,197,234,270,272,276,278,284,292,355,374,387,401,407,463,535],"class_list":["post-14","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-akide","tag-allah-mekandan-munezzehtir","tag-ars","tag-ehl-i-sunnet","tag-esari","tag-hissi-uluvv","tag-hulul","tag-kelam","tag-maturidi","tag-mucessime","tag-mutesabih-ayetler","tag-musebbihe","tag-mekan-ve-zaman","tag-muhalefetun-lil-havadis","tag-selef-i-salihin","tag-tafvid","tag-tecsim","tag-tenzih","tag-tevil","tag-ibn-teymiyye-elestirisi","tag-istiva"],"yoast_head":"\n\u0130stiva Meselesinde "Hissi Uluvv" \u0130ddias\u0131 ve Ehl-i S\u00fcnnet'in Cevab\u0131 - 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Biraz daha a\u00e7acak olursak: Ahiret g\u00fcn\u00fc bir k\u0131s\u0131m g\u00fcnahk\u00e2r m\u00fcminlerin affedilmeleri ve itaatk\u00e2r m\u00fcminlerin y\u00fcksek mertebelere ula\u015fmas\u0131 i\u00e7in ba\u015fta Peygamberimiz (a.s.m.) ve di\u011fer b\u00fcy\u00fck zatlar\u0131n\u2026","rel":"","context":""\u015eefaat Hakt\u0131r" i\u00e7inde","block_context":{"text":"\u015eefaat Hakt\u0131r","link":"https:\/\/kursudekimucadele.com\/?cat=36"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3080,"url":"https:\/\/kursudekimucadele.com\/?p=3080","url_meta":{"origin":14,"position":2},"title":"Selefilik Diye M\u00fcstakil Bir Mezhep Var m\u0131d\u0131r?","author":"kursudekimucadele","date":"27 Eyl\u00fcl 2026","format":false,"excerpt":"Selefilik m\u00fcstakil bir f\u0131k\u0131h veya itikat mezhebi midir? Klasik kaynaklar, D\u00f6rt Hak Mezhep ve Ehl-i S\u00fcnnet usul\u00fc \u0131\u015f\u0131\u011f\u0131nda kavram\u0131n tarihsel ve ilm\u00ee ger\u00e7e\u011fi.","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/kursudekimucadele.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/09\/Selefilik-Diye-Mustakil-Bir-Mezhep-Var-midir.jpg?fit=1200%2C670&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/09\/Selefilik-Diye-Mustakil-Bir-Mezhep-Var-midir.jpg?fit=1200%2C670&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/09\/Selefilik-Diye-Mustakil-Bir-Mezhep-Var-midir.jpg?fit=1200%2C670&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/09\/Selefilik-Diye-Mustakil-Bir-Mezhep-Var-midir.jpg?fit=1200%2C670&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/09\/Selefilik-Diye-Mustakil-Bir-Mezhep-Var-midir.jpg?fit=1200%2C670&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":3845,"url":"https:\/\/kursudekimucadele.com\/?p=3845","url_meta":{"origin":14,"position":3},"title":"Ta\u011fut Kavram\u0131n\u0131n Kur\u2019an ve S\u00fcnnet \u00c7er\u00e7evesinde Tahlili | \u0130lmi Reddiyeler 16. B\u00f6l\u00fcm","author":"kursudekimucadele","date":"29 Ekim 2026","format":"video","excerpt":"\u0130slam ilim gelene\u011finde Ta\u011fut kavram\u0131, haddi a\u015fma ve ta\u015fma anlam\u0131na gelir. Do\u011fru anla\u015f\u0131labilmesi i\u00e7in dini literat\u00fcrdeki anlam\u0131 incelenmelidir. Ta\u011fut, Allah\u2019tan ba\u015fka ibadet edilen varl\u0131klar olarak tan\u0131mlan\u0131r. Toplumsal d\u00fczen sa\u011flayan idari kurumlar\u0131n ta\u011fut olarak adland\u0131r\u0131lmas\u0131 metodolojik bir hatad\u0131r.","rel":"","context":""Oy Kullanmak \u015eirk midir?" i\u00e7inde","block_context":{"text":"Oy Kullanmak \u015eirk midir?","link":"https:\/\/kursudekimucadele.com\/?cat=40"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/3t_q6972WoU\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3541,"url":"https:\/\/kursudekimucadele.com\/?p=3541","url_meta":{"origin":14,"position":4},"title":"Kur’an’dan Cevaplar: Mescid-i Aksa ve K\u00e2be \u00d6rne\u011fi","author":"kursudekimucadele","date":"2 May\u0131s 2026","format":false,"excerpt":"\u200bTeberr\u00fck\u00fcn caiz oldu\u011funa dair g\u00f6sterece\u011fimiz be\u015finci delil \u0130sra suresinin 1. ayet-i kerimesidir. Bu ayet-i kerimede Mescid-i Aksa hakk\u0131nda \u015f\u00f6yle buyrulur: \u200b\u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0628\u064e\u0627\u0631\u064e\u0643\u0652\u0646\u064e\u0627 \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f > \"O Mescid-i Aksa ki biz onun etraf\u0131n\u0131 m\u00fcbarek k\u0131ld\u0131k (bereketlendirdik).\" (\u0130sra, 1) \u200bCenab-\u0131 Hak Mescid-i Aksa'y\u0131 nas\u0131l vasfetti? Etraf\u0131n\u0131 m\u00fcbarek k\u0131ld\u0131\u011f\u0131m\u0131z, \u00e7evresini bereketlendirdi\u011fimiz Mescid-i Aksa... \u200bTeberr\u00fck\u00fc\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/kursudekimucadele.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kurandan-Cevaplar-Mescid-i-Aksa-ve-Kabe-Ornegi.jpg?fit=1200%2C670&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kurandan-Cevaplar-Mescid-i-Aksa-ve-Kabe-Ornegi.jpg?fit=1200%2C670&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kurandan-Cevaplar-Mescid-i-Aksa-ve-Kabe-Ornegi.jpg?fit=1200%2C670&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kurandan-Cevaplar-Mescid-i-Aksa-ve-Kabe-Ornegi.jpg?fit=1200%2C670&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Kurandan-Cevaplar-Mescid-i-Aksa-ve-Kabe-Ornegi.jpg?fit=1200%2C670&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/kursudekimucadele.com\/wp-content\/uploads\/2026\/05\/Istiva-Meselesinde-Hissi-Uluvv-Iddiasi-ve-Ehl-i-Sunnetin-Cevabi.jpg?fit=2752%2C1536&ssl=1","_links":{"self":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/14","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/users\/134426850"}],"replies":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14"}],"version-history":[{"count":4,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/14\/revisions"}],"predecessor-version":[{"id":3815,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/posts\/14\/revisions\/3815"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=\/wp\/v2\/media\/3813"}],"wp:attachment":[{"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kursudekimucadele.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}